No Greeting Card Christmas
0 Amens
Intro: Greeting cards paint a sedate, quaint picture of the Nativity. Here’s an alternate version.
Big Idea: Enthroned, Jesus provides for His people in the ‘wilderness’.
Context: Revelation is the “revelation of Jesus”: series of visions to reveal Jesus as glorified and triumphant to Christians struggling with sin & Satan. This is the 4th in the series. Each is signaled by either something opening or someone saying “Come”. Ill. A multiplex cinema.
Your method of interpretation can influence how you view the cast & plot. Summarize 4 views.
I. The Cast of Characters- most of the different interpretations of Revelation agree on this.
- “The Woman” is a sign, not a literal person. She is not Mary. Who does she represent?
- The sun, moon & stars remind us of Joseph’s dream (Gen. 37:9).
- She represents the People of God. The Bible teaches the unity of God’s people.
- Gentiles are added to the assembly (ekklesia). Not a replacement or substitution.
- “The Dragon” is a sign for Satan (vs. 9). Greek literature: guarded Fleece, hydra.
- He is huge, and has 7 heads with crowns (Ghidra). His authority covers the earth.
- His 10 horns reveal that his power is great. He is a horrible, powerful enemy of God.
- The Child is the long-awaited Messiah that God had promised (Psalm 2).
- He rules over all the nations w/an iron scepter to smash rebellious nations.
Transition: These are the 3 main characters in this divine drama. Now let’s see what happens.
II. The Plot- God is providing a glimpse into the spiritual realities behind history.
- The dragon wants to destroy the seed of the woman. Think Genesis 3.
- The Dragon often persecuted the Woman to prevent the Child from ever being born.
- Satan was the power behind Egypt, the Canaanites, Assyrians, Babylonians, & Romans.
- As the Woman writhes in birth pains, the Dragon is ready to pounce.
- Ill. Giving birth w/out an epidural, and hideous doctor ready to do a PBA. Horror show!
- Satan threatened Jesus throughout His earthly life and ministry.
- Satan was the power behind Herod, the Sanhedren and Judas.
- God rescues the Child and seats Him a throne (snatched). Jesus is safe! Jesus now rules!
- More, God provides a place of refuge in the wilderness for Her (3 ½ years, 42 months).
- Historicists: refers to the Roman Catholic captivity of the Church.
- Preterists: refers the Christians fleeing Jerusalem in AD 67 (Jewish War).
- Futurists: this is a leap directly to the last half of the Tribulation. Ill. Scene skip
- I believe this refers to the whole of the Church Age (Numbers 33).
Transition: It is a scary movie with a good ending. But what relevance did it have then & now?
III. The Message
- Jesus is enthroned in heaven now. Jesus was not defeated & isn’t threatened.
- The Dragon can no longer reach Him to destroy Him. Jesus’ mission was successful!
- Secure on the throne, our salvation is secure too.
- As a wilderness people, we have no permanent home in this age (1 Peter & Hebrews).
- We are not to be at home in any nation. They are all influenced by the Dragon.
- Jesus provides for us while we are in the wilderness. Ill. Manna, Elijah.
- Seek spiritual resources while you sojourn here. Read! Meditate! Pray!
Conclusion: This is no greeting card kind of Christmas. We were just treated to Episode I of a cosmic drama. Jesus has come as promised. He reigns in heaven as promised. From there He supplies the needs of His people as they live in a spiritual wilderness surrounded by enemies. Where are YOU in this drama? Are you among those He supplies or those He smashes with His scepter?
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Historicist
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Preterist
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Futurist
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Spiritualist
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| Woman
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True church
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Remnant of Israel
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Israel
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Remnant of Israel
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| Male Child
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Children of church in power
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Messiah
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Messiah
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Messiah
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| Dragon
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Imperial Rome
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The beasts of Daniel rolled into one
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Satan
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Satan
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| Snatched to heaven
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Constantine’s rise to power
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Ascension of Messiah
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Ascension of Messiah
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Ascension of Messiah
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| Wilderness
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Roman Catholic corruption
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Christian flight from Jerusalem (AD 67)
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Future persecution of Israel in the tribulation
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God’s care in the church age.
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