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Sermons from Eastridge Church

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Jesus predicted that he would start a gathering, a movement . . . what we call church. And that church would spread all over the earth and outlast the Roman Empire. It would change the world. His prediction must have sounded outlandish, even to his closest followers. But here we are, two thousand years later, and the Roman Empire exists only in history books, while Jesus’ gathering is still going strong. The church is the hope of the world because the church is the vehicle by which God is bringing the solution to mankind’s greatest problems: sin, sorrow, and death.

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Nothing but...Amazing

At some point in your faith journey, you will settle into a bargaining posture with God. “God, if you will . . . , I promise I will . . . .” We all do it. That’s just part of religion—every religion. In fact, it’s so much a part of human nature that even some atheists and agnostics do it when they find themselves in desperate circumstances. But is that really how God wants us to relate to him? The problem with a bargaining posture is we never keep up our end of the bargain, do we?

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Deal

INTRODUCTION During childhood, you may have been handed a faith framework through which you began to view the world. For a lot of us, that childhood framework didn’t survive the rigors of adulthood. It’s not enough to say, “The Bible says . . .” in the face of real-life tragedy. Adults often need a new starting point. But the starting point for Christian faith isn’t, “The Bible says . . . .” It’s better than that. It’s Jesus.

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I Can't Believe You Said That

Three major world faith traditions—Judaism, Islam, and Christianity—claim the same starting point: a man named Abraham. All three agree that sin made a mess of the world and God started his clean up operation with Abraham. God made a series of promises and Abraham’s response to those promises didn’t just have implications for his personal starting point or the starting points of Judaism, Islam, and Christianity. It had implications for your starting point as well.

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