Habakkuk 1
1 Amens
Hab 1:1-2:1
Welcome- Sarah Z
Reading- Psalm 10,
interactive- 1 reads (in NASB?), 1 paraphrases
SONG_ Worshipping God,
praising God
Let’s do a little exercise-
What’s wrong in the world today? What are some things you see?
And now, what’s right in
the world; where do you see progress, good things?
Hmmm. When we begin to think about these issues, it’s
inevitable that we end up with questions. And that leads us to where we’re
going to be for the next three weeks- the Old Testament book of Habakkuk.
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Who was Habakkuk? Anyone
know?
No? well, the fact is we
don’t know much about Habakkuk. Other than that He was a prophet- someone God
spoke to and through, he wrote this book about 600 years before Christ- he
lived in the time just before Israel was invaded by the Babylonians and all the
people taken away into exile- He was probably a Levite, a musician/singer in
the Temple.
His short little book here
is one of my favorites- because what it takes the Book of Job 42 chapters to
say and what it takes the book of Ecclesiastes 12 chapters to say, Habakkuk
takes 3. So, we’re going to spend 3 weeks walking through this short book that
asks questions of and gets answers from, God.
Let’s pray and we’ll get
into the rest of this.
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The word he uses for
“message” in Hebrew is “massa”- literally “burden”. This was something Habakkuk
felt, something he wrestled with
and labored under- a question that was keeping him up all night and
pre-occupying him during the day- something big
What was it?
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Here’s the premise of the
book- How long, God? and Where are You, God? At the time Habakkuk lived, Israel had become like
all the nations around them- they worshipped idols and they took advantage of
the poor. They forgot to love God with their whole hearts and their neighbor as
themselves… And Habakkuk wants to know why God has allowed this to happen- why
he sees what he sees when he looks around- violence, evil and a general
disregard for God and other people. So he asks… He speaks up. He questions
God.
I think there’s a perception
with some that faith negates questioning and doubt. Habakkuk tells us that’s
not necessarily so.
Thinking people ask
questions. Why so much
oppression in the world? Why so much injustice? Why and how long? He says-
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Basically- the same question
people have been asking for eons- Why do the evil prosper and the good suffer?
And frankly, the description doesn’t sound too different than today- when we
walked through the book of Ecclesiastes in 2004, a little journey we called “40
Days of Meaninglessness”, we learned 2 things. The first is that there’s
nothing really new, we think the world is getting worse, but it’s just not so-
it is now as it has always been. And the second is this: this world is
broken. Life, here, under the sun,
contains pain and heartache, and it does so because what we are really saying
when we say “the world is broken” is that people are broken… and broken people do broken things. The
bad news is that people do selfish things and inconsiderate things and evil
things. They steal your car stereo, and cheat you out of money, and they hurt
people and give God the finger when He tells them a better, more loving way of
living. And the worst news of all? “They” is US.
So Habakkuk sees all this,
just as we see all this, and he asks God- why? And How long?
And while some may feel
these kinds of questions are inappropriate to ask God, God doesn’t think so…
because He answers-
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God answers. God actually
answers. Now we’re talking. I’m sure
Habakkuk was feeling much better- until he heard what God actually had to say…
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Say what now???
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Before we talk about who
these people were- let me just ask you- If you had asked God the questions
Habakkuk had asked God, and gotten the answer he had- how would you feel? What
would be your follow up question?
God finishes his description
of the Babylonians this way:
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It’s almost as if He
says: All that stuff was bad- evil, wrong. But here’s the clincher- they are deeply guilty
because their own strength is their god.
It’s interesting that that is the climax of the litany of the sins of the
Babylonians.
All through the Old
Testament, God takes his people (and others) to task for two things- Worshiping
things, idols, anything but God- and failing to love others, especially the
poor the way that they should.
“Their own strength is their
god” -it’s like the Babylonians were this whole nation of dudes who worked out
in front of mirrors, flexing their biceps going “Yeah!”
Was it George Carlin who did
the bit about aliens and dogs? He said- you know, if aliens ever came to earth,
they’d think the dogs were in charge, cause they’d see us walking around behind
all these animals picking up their poop, and clearly, the one getting their
poop picked up by the other one is the one in charge.
The question of who is your
god is kind of like that. What gets your attention in life? To whom do you
listen? What’s your pre-occupation? What’s you passion? Somewhere in there
is the answer to who or what you worship. And I imagine if someone were to have a good view of your existence
from the outside, they’d be able to pinpoint pretty easily the god in your
life. We’re going to pause for a minute and this is a chance to answer that
question before we move on. What do I worship? What would someone who could see
my whole life from the outside say that I worship?
BREAK- song,
Bob- Pray
So, Habakkuk tries again…
what God told him answered the first question. However, it raised another…
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What is he asking?
Yeah- how can you use these people?
Does anything He says here
stand out to you though?
He drops this wild,
pandora’s box of a statement right in the middle: You have sent these
Babylonians to correct us, to punish us for our many sins.”
Here’s one of the reasons
why bad things happen. Now, before
you go thinking I’m going all Pat Robertson on you, let me finish.
In Habakkuk’s case, because
God specifically told him so, he
knew that the Babylonians were being used to get the people’s attention- to
turn them away from their love of self, and violence and their abandoning of
the worship of God and love for their neighbor.
That doesn’t mean that every
bad thing that happens is God smacking people around, right?
Here’s the thing: Don’t
see every tragedy, every misfortune as God’s correction. It’s the exception, not the rule. But exceptions
happen, yeah? Be that as it may…
Some of you are
experiencing difficulty and you need to know that you are NOT being corrected
by God- what you are experiencing
are the results of living in a broken world with broken people- it’s
impossible to go through this life and not get bruised.
By the same token… Some
of you are experiencing difficult times and you need to know- you ARE being
corrected by God. What you are
experiencing is God trying to wake you, get your attention- He’s trying to get
you to put down the thing you are holding so tightly to and that is slowly
poisoning you- it may be a relationship, a habit you think no one sees- your
porn stash, your selfishness, the way you treat other people, your refusal to
care for anyone but yourself, your worship of everything but God…
It’s impossible to continue
to walk in the wrong direction and NOT have a God who loves you try to turn you
around somehow…
So- the million dollar
question: How do I tell the difference? You tell me…
Sometime God is out to get
our attention and sometimes it seems like He’s using a sledgehammer to swat a
fly- it seems like too much
This is how Habakkuk feels-
He says, “ God, Oh Lord our Rock- I know you have sent these people to get our
attention- but… “
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Habakkuk’s people at this
time may have been bad- but not like the Babylonians…
There’s a theological
problem here: What is it?
Habakkuk knows God is holy and hates evil- so how can He use these evil people
for His own ends?
But it’s not just a
theological issue for Habakkuk- it’s a life or death one… he says:
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He does what is so natural
to do- questions God’s care for them…
It’s a vivid picture he
draws here- the Babylonians had broken away from the Assyrians, but had
apparently picked up a nasty habit from them- taking captives from the nations
they conquered and stringing the together via hooks through their noses and
marching them back home to be slaves. Like fish caught in a net…
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What’s Habakkuk doing
here?
“They will worship their
nets- these are the gods who made us rich…” “Will you let them get away with
this?” What’s he doing?
He’s appealing to God on the
basis of His reputation- You God, the True God, you know that if they get away
with this, they will think they have done it themselves, they will continue to
worship themselves and their own strength- they will continue to be evil and
oppressive. And they will not acknowledge You.
“Will you let them get
away with this?”
I love this little book of
Habakkuk- because so many of the questions that we ask God, or perhaps are
afraid to ask God are right here. God- do you see this? God, do you care?
I said earlier that some
think faith negates questions and doubts. Does it? Well what does it do then?
I love the place where
Habakkuk takes it- for Your reputation God, You need to do something
about this. He states his
worries, his doubts, his pleas and then…
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He ends up where I think we
need to end up:
We identify to God those
places in the world where we see injustice- we pray, we plead-God, don’t you
see this? We ask Him for the sake of
His reputation to move, to change things, to empower us to move and change things… We watch, we strain our
ears, and then… we wait. We sit quietly. We ask our questions and then we listen.
We recognize that on the
ground here, our perspective, though valid, is very different than that of God
who can see not only the whole picture- all the broad details, but deeper as well, the whole story- how all those details
fit into the larger story of this world, past, present and future.
Faith does not mean we have
no questions, no doubt. Faith means we wait for answers. We may not know why, but knowing WHO
makes a difference…
Prayer stations
Songs-
Bob-pray: “In your justice,
have mercy”
So- what do you want to
say, ask, etc?
Chris- Blessing



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