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Sermons about Beatitudes
Rooted in the book of Matthew, we will be learning together what Jesus meant when he said, "Blessed are those who hunger and thirst for righteousness, for they will be filled".
Have you experienced the true happiness that comes only through the righteousness of God? Self-righteousness will only leave you feeling empty and inadequate. Experience God’s righteousness and, as God has promised, “you will be filled!”
In his teaching, Jesus makes a series of statements about the "blessed-ness" of various groups of people, including this one: "Blessed are the meek, for they will inherit the earth". Strange? Perhaps. But let's lean in and listen to how these words might help us take our next step in following Jesus Christ.
When we surrender all to God, depend upon Him, and look to Him to bring about the changes needed in this world, we become meek vessels that He can fill and use as the Body of Christ in this confused world we live in.
Today we look at the second blessing in Matthew 5: "Blessed are those who mourn, for they will be comforted." What does Jesus mean when he says we are blessed if we mourn? Is there really good news in the midst of our grief and sorrow?
We kick off a new summer series entitled "Blessed". We will be walking through the words of Jesus during the Sermon on the Mount in Matthew 5. In part one, we look at the statement: "Blessed are the poor in spirit,for theirs is the kingdom of heaven."
As followers of Christ, we mourn oppression and persecution, but we do not need to despair because we know the end of the story. Our personal sin and the sins of our world are certainly a cause for mourning. We mourn over the same things that God mourns over. Our mourning allows us to become a tool in God’s hand to provide the Good News of His salvation through Jesus Christ. We are enabled by God to provide comfort to many who are without hope. God allows us to share His comfort with others just as we have received comfort from Him. Be blessed!
Throughout the Bible we are taught paradox: apparent opposites that are true as they are held in tension but become heresy if we teach only one direction: Jesus is fully God, Jesus is fully man; God is transcendent and over all, God is immanent and as close as our breath, etc. This is also true of God's promise of heaven: it is in our midst now, Jesus is preparing a place for us and will come again to take us to himself. The promise is for now and forever. This is why we have hope and can rejoice even in the midst of struggle.
In this first beatitude, Jesus challenges mankind to admit their need for the fulfillment that can only exist through God’s empowerment. When we forsake our confidence in the things of this world, we are able to enter in to God’s kingdom, and He welcomes us with open arms.
Matthew 4:24-25 tells us that Jesus was surrounded by people who were afflicted and hurting: demoniacs, epileptics, paralytics, all of whom not only suffered physically but were socially estranged in their culture. Matthew 5:1 says that he left this crowd and moved up a mountain, followed by his disciples. He saw those who were outcasts of society and beside him were those who would reach out to them, welcome and heal them in his name. And Jesus said to each, "Blessed are those who are persecuted for righteousness sake."